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There's
Something About Asian Horror
Maybe It's the Schoolgirl
Zombies
Eastern
horror flicks are being reborn into American thrillers
faster than you can say "reincarnation."
By
Shirley Hsu
Barring
the 1999 hit "The Sixth Sense," American-born
horror movies as of late are more likely to make you
yawn than scream. On the prowl for a source of fresh
blood, Hollywood seems to have discovered an abundant,
and until now, untapped resource to quench American
audiences' lust for terror-Asian horror films.
Hollywood
has only recently stumbled upon the goldmine of Asian
horror with the hugely successful "The Ring,"
DreamWorks' 2002 remake of the hit Japanese film, "Ringu,"
about the malevolent spirit of a little girl who kills
people through a haunted videotape. However, Japanese,
Hong Kong, and Korean horror films have attracted a
cult following for years, and those who know horror
know that Asian films take it beyond things that go
bump in the night-way beyond. These films frequently
feature themes of sadism, ritual torture, eroticism,
and revenge, while the most hard core often degenerate
into ultra-gory, no-holds-barred splatter fests replete
with disembowelments, graphic torture and rape scenes,
dismemberments, and many other unpleasantries.
Of
course, not all of these films are of the gross-out
variety; on the contrary, many of the Eastern born horror
flicks that have made their way into Western art theaters
are hauntingly beautiful, and are marked by cultural
depth, rich storytelling, and a subtlety and restraint
foreign to most American horror. The most well known
Eastern import, Hideo Nakata's "Ringu," is
remarkable for its simple yet haunting images: A long
haired girl in a white nightgown rises out of a well;
victims lie dead with expressions of frozen terror on
their faces. These quiet images serve to suggest terror
rather than luridly display it.
Other
films are less restrained. Takashi Miike's stylish thriller
"Audition," (2001) created quite a stir when
it played at the 2002 Rotterdam film festival, garnering
critical acclaim while also provoking audiences to walk
out in disgust at its sadomasochistic scenes. "Audition"
tells the story of a middle-aged widowed man who, with
the help of his producer friend, sets up a fake audition
so he can meet women. The film, which has become an
art-house favorite, contains moments of profound sadness,
and the first half of the film moves at a languid, melancholy
pace that does nothing to prepare you for the shocking
torture scene (which involves the "creative"
use of acupuncture) and bizarre dream-like sequences
that take place later.
The
message to take home: these aren't your garden-variety
monster-in-the-closet scary movies.
While some of these films can be quite inventive, others
are downright funny. In the 2002 Japanese flick "Stacy,"
Japanese teenage girls succumb to a mysterious epidemic,
which kills them and turns them into flesh-eating zombies
named STACY, who wreak havoc and destroy all lives in
their way. And, Takashi Miike's demented 2001 film,
"Happiness of the Katakuris," is a pioneer
in a groundbreaking new genre: the zombie musical.
At
its core, Eastern horror grapples with the universal
questions that lie at the heart of all horror art: What
is the nature of evil, and how do you react when face-to-face
with it?
Asian
horror is arguably the best at exploring the nature
of evil. Mostly emerging from Japan, Hong Kong, and
Korea, these films draw upon thousands of years of oral
and literary folklore rife with ghosts, demons, spirits,
supernatural creatures, and themes of reincarnation,
revenge, honor, and familial loyalty. These films seem
to connect young people to their heritages by combining
age-old cultural traditions with spicy plots, racy sex
scenes, and contemporary fears and anxieties.
For
example, "Ringu" touches upon contemporary
anxieties about television and mass media; it was reported
that Japanese audiences, so terrified by the scene in
which the longhaired Sadako climbs out of the T.V.,
would not turn on their television sets for days. It
also draws upon traditional themes of retribution and
maintaining "face." Sadako's family, ashamed
of her psychic powers, kill her in order to maintain
face within their community. Sadako then takes vengeance
upon the living through a cursed videotape. The film
also centers on the well that Sadako is thrown alive
into. In Chinese and Japanese traditions, the well symbolizes
a link to the underworld, and is considered haunted.
(This notion is explored in the classic Japanese horror,
"Onibaba.") Also, the evil girl's long hair
obscures her entire face until the near end of the movie,
when she reveals one hideous eye looking grotesquely
upward, an image taken from the Japanese folktale of
the Oiwa, a disfigured female ghost who has one eye
completely shut and the other looking skyward.
This
rich heritage gives these horror films a certain "Asian
mystique" that intrigues American audiences and
has Hollywood execs drooling. Numerous films are currently
in line for American remakes, most notably, the Thai-born
Pang brothers "The Eye," about a girl who
undergoes a cornea implant to recover her eyesight but
ends up with an enhanced ability to see dead people.
Tom Cruise's Cruise-Wagner Productions has acquired
the rights to remake this spooky thriller in the next
year, which will be rewritten by Ryne Pearson (Mercury
Rising).
Master
horror director Hideo Nakata is also being wooed by
various Hollywood studios eager to cash in on another
Ring-like success. Disney has purchased Nakata's 2002
film "Dark Water," about a mother and daughter
who encounter a mysterious spirit in a run-down apartment
building, and Tribeca Productions with Universal Pictures
is rumored to be remaking Nakata's 1999 film "Chaos,"
about a kidnapper who gets more than he bargained for
when his captive is murdered. The "Chaos"
remake will star Robert De Niro and Benicio Del Toro
("The Way of the Gun"), and will be directed
by Jonathan Glazer ("Sexy Beast").
Nakata's
phenomenal success with "Ringu" propelled
him into the international spotlight and gave birth
to the current Western mania over Japanese horror, or
J-horror. However, the next blockbuster horror hit may
not come out of Nakata's twisted imagination, but from
another hot director with a penchant for things morbid-Korean
native Kim Jee-woon ("Three: Going Home,"
"The Foul King"). DreamWorks recently won
a heated bidding war to purchase the rights to remake
Kim's most recent release, "A Tale of Two Sisters,"
about a pair of siblings who return home from a mental
hospital only to find a mentally unbalanced stepmother
and a meddling ghost. Based on a traditional Korean
folktale, the film has become the biggest Korean opener
in history with a weekend audience of over 770,000,
ringing in over $4 million. It is currently scheduled
for simultaneous release in Taiwan, Hong Kong, Singapore,
Thailand, and Indonesia on August 15. According to the
film's sales agent, Cineclick Asia, the price DreamWorks
paid for the remake rights surpasses that paid for any
other Korean film ever sold for remake. The American
version will be penned by Craig Rosenberg (Hotel de
Love).
Finally,
Kiyoshi Kurosawa's film, "The Pulse," is slated
for a makeover by Wes Craven. In "Pulse,"
an unsettling story with an undercurrent of existentialist
despair, ghosts prey upon lonely Internet users, murdering
them through their computers and reinforcing the notion
that technology, while seeming to connect people to
one another, in the end can do nothing to ease the inherent
loneliness of human beings.
It's
possible that Eastern horror is intriguing to American
audiences because of its long cultural tradition. Dr.
Tim White, a National University of Singapore senior
lecturer in film studies, said in the Straits Times
that for the most part, American films lack basis in
folklore, and that the closest thing America has to
Asian horror are the Urban Legend and Candyman movies,
based on small-town American local superstitions. Foreign
films may serve to fill this cultural vacuum.
Another,
simpler explanation for the invasion of Asian films:
they're fixer-uppers. With budgets miniscule by Hollywood
standards, the films usually lack special effects and
big name actors. American studios see a prime opportunity
to do a little buffing up and a lot of marketing to
help the films blossom into the moneymaking monstrosities
they deserve to be. For example, the Japanese "Ringu"
costs only US $1.5 million and was a sensational hit
in Japan, grossing 6.6 million while remaining virtually
unknown in the states until DreamWorks remade the film
with a budget 30 times that of the original, and grossed
over $129 million.
Asian
horror purists dismayed at the onslaught of films traveling
abroad bemoan that American directors will make chop
suey of cult classics-that they will pick and choose
the scraps tastiest to Western palates, toss them in
a wok, add special effects and big-name actors, and
slap a fortune cookie on the side, thus drowning all
subtlety and cultural depth in a sea of soy sauce.
Furthermore,
purists worry that much of the meaning of these stories
may be lost in the voyage overseas. In many Asian countries,
ghosts stories are not merely scary campfire stories;
especially in rural areas of China and Japan, ghosts
are considered to be living, breathing aspects of daily
life, and ghost stories are taken as warnings to children,
or instructions on how to protect oneself from dangerous
ghosts. Far from being purely evil creatures, ghosts
are often complex characters seeking revenge or lost
honor. These meanings might be lost on Western audiences
unaware of the cultural context of the films.
However,
it's probably true that for every Eastern film that
falls victim to butchering by rabid Hollywood directors,
another could probably use a little beefing up with
special effects and big budgets. Anyone who has seen
"The Eye" probably hopes that the remake will
be a little more quickly paced and plot-driven. And
while the remake of "Ringu" lost some subtlety
in the depiction of the evil Samara/Sadako, the enhanced
special effects and more well developed plot of the
remake effectively made for a more terrifying movie-the
shots of the victims' horrified faces will make your
skin crawl, for example, and the steady buildup of suspense
is more effective.
Eastern
horror could well provide the infusion of fresh blood
needed to jolt desensitized American audiences out of
their recliners. Perhaps one day, Hollywood will seize
upon the idea of simply releasing Asian horror films
in their original form more widely in America, rather
than reincarnating them as American thrillers starring
Caucasian actors. But until that day, for better or
worse, we can be sure that Asian remakes will be haunting
American theatres for many a chilling night to come.
August 1, 2003
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